Oswald Chambers is best known for the collection of his writings published in daily devotional format called My Utmost for His Highest. Chambers was a Holiness preacher who served as a chaplain during WWI to soldiers from Australia and New Zealand stationed in Egypt. Among the many gems in this collection are a number related to the dangers inherent in ministry as a job.
The only concern of Christian workers should be their concentration on God. This will mean that all the other boundaries of life, whether they are mental, moral, or spiritual limits, are completely free with the freedom God gives His child; that is, a worshiping child, not a wayward one. A worker who lacks this serious controlling emphasis of concentration on God is apt to become overly burdened by his work. He is a slave to his own limits, having no freedom of his body, mind, or spirit. Consequently, he becomes burned out and defeated. There is no freedom and no delight in life at all. His nerves, mind, and heart are so overwhelmed that God’s blessing cannot rest on him. But the opposite case is equally true– once our concentration is on God, all the limits of our life are free and under the control and mastery of God alone. There is no longer any responsibility on you for the work. The only responsibility you have is to stay in living constant touch with God, and to see that you allow nothing to hinder your cooperation with Him.
Prayer does not equip us for greater works— prayer is the greater work. Yet we think of prayer as some commonsense exercise of our higher powers that simply prepares us for God’s work. In the teachings of Jesus Christ, prayer is the working of the miracle of redemption in me, which produces the miracle of redemption in others, through the power of God. However God may engineer your circumstances, your duty is to pray. Never allow yourself this thought, “I am of no use where I am,” because you certainly cannot be used where you have not yet been placed. Wherever God has placed you and whatever your circumstances, you should pray, continually offering up prayers to Him. We must learn to work according to God’s direction, and He says to pray. “Pray the Lord of the harvest to send out laborers into His harvest” (Matthew 9:38).
The key to the missionary’s work is the authority of Jesus Christ, not the needs of the lost. We are inclined to look on our Lord as one who assists us in our endeavors for God. Yet our Lord places Himself as the absolute sovereign and supreme Lord over His disciples. He does not say that the lost will never be saved if we don’t go— He simply says, “Go therefore and make disciples of all the nations….” He says, “Go on the basis of the revealed truth of My sovereignty, teaching and preaching out of your living experience of Me.” To “go” simply means to live. Acts 1:8 is the description of how to go. Jesus did not say in this verse, “Go into Jerusalem, Judea, and Samaria,” but, “…you shall be witnesses to Me in [all these places].” He takes upon Himself the work of sending us.
It is easier to serve or work for God without a vision and without a call, because then you are not bothered by what He requires. Common sense, covered with a layer of Christian emotion, becomes your guide. You may be more prosperous and successful from the world’s perspective, and will have more leisure time, if you never acknowledge the call of God. But once you receive a commission from Jesus Christ, the memory of what God asks of you will always be there to prod you on to do His will. You will no longer be able to work for Him on the basis of common sense. Our ordinary and reasonable service to God may actually compete against our total surrender to Him. Our reasonable work is based on the following argument which we say to ourselves, “Remember how useful you are here, and think how much value you would be in that particular type of work.” That attitude chooses our own judgment, instead of Jesus Christ, to be our guide as to where we should go and where we could be used the most.
Worldliness is not the trap that most endangers us as Christian workers; nor is it sin. The trap we fall into is extravagantly desiring spiritual success; that is, success measured by, and patterned after, the form set by this religious age in which we now live. In Luke 10:20, Jesus told the disciples not to rejoice in successful service, and yet this seems to be the one thing in which most of us do rejoice. We have a commercialized view— we count how many souls have been saved and sanctified, we thank God, and then we think everything is all right. Yet our work only begins where God’s grace has laid the foundation. Our work is not to save souls, but to disciple them. Salvation and sanctification are the work of God’s sovereign grace, and our work as His disciples is to disciple others’ lives until they are totally yielded to God. One life totally devoted to God is of more value to Him than one hundred lives which have been simply awakened by His Spirit. As workers for God, we must reproduce our own kind spiritually, and those lives will be God’s testimony to us as His workers.
Unless the worker lives a life that “is hidden with Christ in God” (Colossians 3:3), he is apt to become an irritating dictator to others, instead of an active, living disciple. Many of us are dictators, dictating our desires to individuals and to groups. But Jesus never dictates to us in that way. Whenever our Lord talked about discipleship, He always prefaced His words with an “if,” never with the forceful or dogmatic statement— “You must.” Discipleship carries with it an option.
The great enemy of the Lord Jesus Christ today is the idea of practical work that has no basis in the New Testament but comes from the systems of the world. This work insists upon endless energy and activities, but no private life with God. The emphasis is put on the wrong thing. An active Christian worker too often lives to be seen by others, while it is the innermost, personal area that reveals the power of a person’s life. In our Lord’s life there was none of the pressure and the rushing of tremendous activity that we regard so highly today, and a disciple is to be like His Master. The central point of the kingdom of Jesus Christ is a personal relationship with Him, not public usefulness to others. If you waste your time in overactivity, instead of being immersed in the great fundamental truths of God’s redemption, then you will snap when the stress and strain do come.
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